사무엘하 13:22의 Musar
וְלֹֽא־דִבֶּ֧ר אַבְשָׁל֛וֹם עִם־אַמְנ֖וֹן לְמֵרָ֣ע וְעַד־ט֑וֹב כִּֽי־שָׂנֵ֤א אַבְשָׁלוֹם֙ אֶת־אַמְנ֔וֹן עַל־דְּבַר֙ אֲשֶׁ֣ר עִנָּ֔ה אֵ֖ת תָּמָ֥ר אֲחֹתֽוֹ׃ (פ)
압살롬이 그 누이 다말을 암논이 욕되게 하였으므로 저를 미워하여 시비간에 말하지 아니하니라
Orchot Tzadikim
There are several kinds of hatred. There is one who hates his companion because he harmed him in money matters or struck him, or shamed him, or slandered him. For all of these and similar causes, a person should not hate his companion and be silent about his grievance as it is said in connection with the wicked: "And Absalom did not speak with Amnon either bad or good for Absalom hated Amnon" (II Sam. 13:22). But it is a mitzvah that he let his companion know that he feels he has been wronged and say to him, "Why did you do thus and thus to me?". As it is said: "You shall surely rebuke your neighbor" (Lev. 19:17). And if the offender repents and asks the person who was wronged to forgive him, he must forgive him and the one who forgives should not be cruel it is said: "And Abraham prayed to God" (on behalf of Abimelech who had wronged him) (Gen. 20:17). And even if the offender does not ask him to forgive him, the one offended should not hate him but should conduct himself towards him with love, and in the end it will come to this — that the one in the wrong will correct what he has spoiled.
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